As translated in the Revised Standard Version, the verse reads,
- He who believes and is baptized will be saved; but he who does not believe will be condemned.
Let us examine the verse using the tools of symbolic logic.
I will use the following conventions.
Conjunction (and) will be indicated by '&'
Disjunction (or) will be indicated by 'v'.
Implication (if . . .then) will be indicated by '->'.
Negation will be indicated by ~
I will be making reference to The 19 Rules of Inference.
Now, let us define three variables.
A = "One believes"
B = "One is baptized"
C = "One will be saved".
The verse, then, becomes (A & B -> C) & (~A -> ~C)
Let's look at the first phrase first, and, for simplicity's sake, I will define another variable
D=A&B
So, the first phrase is D -> C.
Using transposition, ~C-> ~D .
Material Implication ~Cv D .
Commutation D v ~C.
Now, for D to be true, BOTH A and B must be true. Such is the meaning of conjunction.
Translating D v ~C into English, therefore, we arrive at "If it is not true that both one is baptized and one believes, one shall not be saved."
Is that consistent with the second clause?
Applying Material implication, ~~A v ~C
Applying Double Negation to the left, A v ~C
Translating into English, One believes, or one will not be saved.
Well, if one believes and is baptized, then one believes.
Therefore, the second clause is included in the first.
In sum, the verse cannot but mean, "Unless you are baptized and you believe, you will not be saved."
Baptism is necessary for our salvation.
I'm sympathetic with your line of thought, but I see a couple problems with this. Firstly, I think you applied the conversion of material implication into disjunction wrong for the second part. As you did above, it goes from D -> C to D v ~C (the step of transposition is unnecessary). But the next part, ~A -> ~C, should be converted to ~A v C, not A v ~C.
ReplyDeleteBut all this is unnecessary anyway since all you need to do to the second verse is transpose it from ~A -> ~C to C -> A. In other words, in order to have been saved, one must believe. This states belief as a necessary, but not sufficient, condition for being saved. The logical error the Protestant is using is mistaking necessary for sufficient conditions and reading the first verse as if it said A -> C, when it actually is logically equivalent to C -> A.
Excellent. Thanks for catching that.
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