Wednesday, June 27, 2012

On "Religion" and "Spirituality"

For years I've heard the claim, "Oh, I'm spiritual, but not religious". A variation is "Jesus is all about a relationship, not a religion".
I have one friend who claims, "I'm religious, but not spiritual".

Might I suggest, both positions have it mistaken.  And those who make the claims are often not living according to them.

The best way to picture it is to think of religion as the body, spirituality as the soul.

Religion without spirituality is a dead body.  It's just a concern for the rules and the formalism.  It's the Catholic who goes to Mass on Sunday, and by Monday he's cheating somebody in a business deal, or he's sleeping with the neighbor's wife, etc.  But on Saturday, he's the first in the confession line.  Perpetual confess without repentance. (This is not, of course, a criticism of those who struggle daily and fail in their struggle; rather, this is directed at those who don't struggle)  Or religion without spirituality is the Fundamentalist who spend their waking hours telling  the Catholic that, because he's Catholic, he's going to hell;  no ifs ands or buts, the Catholic is going to hell.  Or the Fundamentalist who will damn somebody to hell for dancing, but turn around and gossip about the pastor's wife.

Spirituality without religion is life without form.  Or, rather, it takes the form of whatever empty form that comes across.  It's the Catholic nun who teaches the Enneagram.  It's the fundamentalist who says, "As long as you're saved, that's what's important to me"  Or it's Matthew Fox, a former Catholic priest, a former Dominican Friar who some years back began teaching a form of pantheism which he called "Creation Theology" (and who has since been excommunicated).

Before I was Catholic, I was Pentecostal, and I was largely unfamiliar with traditional western liturgy, although I knew many of the elements, having sung them from my old Methodist hymnal, or read them in the old Methodist Book of Worship.  And it was ultimately the structure that I sensed there that help to draw me to the Catholic Church.  But the Pentecostal Church I attended all those years ago? After 20 years, the order of service is still pretty much the same.  That is their religious structure - and there's not a thing wrong with that structure.

And the friend who's "religious but not spiritual"?  He's both.  His spirituality is expressed within the structure of his religion.


Religion must have spirituality in order to live.
Spirituality must have religion in order to be something more than a private pipe-dream.

Sunday, March 25, 2012

Full of Grace



Luke records Gabriel's greeting of Mary as "Χαίρε, κεχαριτομένη"




On “Hail, Full of Grace”


The Greek is Χαίρε, κεχαριτομένη.


κεχαριτομένη is the feminine, passive perfect participle of χαριτόω.
The root of χαριτόω is χάρις, grace, the genitive of which is χάριτος.


-οω: chiefly derived from from o-stems. Verbs in –οω are usually factitive, denoting to cause or to make. (Greek Grammer for Colleges, Herbert Weyr Smyth)
Per Strong’s concordance, χαριτόω means to endowed with grace.
Passive indicates that the subject is the recipient of the action.
Perfect indicates that the action is completed.
Participle indicates that it is adjectival in meaning (in this particular case, used substantively)


κεχαριτομένη, therefore means “female for whom the reception of grace has been completed”.


χαίρε is a greeting, literally meaning “rejoice!”


Therefore, contrary to protestant translations, κεχαριτομένη is not best translated “highly favored one”, but, as Jerome translated it, gratia plena, or “full of grace”

Saturday, March 3, 2012

For Our Priests!


   A Reflection On The Priesthood



“To live in the midst of the world without wishing its pleasures; to be a member of each family, yet belonging to none; to share all sufferings, to penetrate all secrets; to heal all wounds; to go from men to God and offer Him their prayers; to return from God to men bring pardon and hope; to have a heart of fire for charity and a heart of bronze for chastity; to teach and to pardon, console and bless always –what a glori-ous life! And it is yours, O Priest of Jesus Christ!”



(Father Jean Baptiste Henri-Dominque Lacordaire, O.P.)

Friday, February 24, 2012

Prayer of Saint Ephrem the Syrian

From the Byzantine Rite:
Prayer of Saint Ephrem the Syrian, which is recited by the clergy and faithful at the weekday services in the Church's fasts, including the Great Fast:

Lord and Master of my life,
spare me from the spirit of indifference, despair,
lust for power, and idle chatter.

Instead, bestow on me, your servant,
the spirit of integrity, humility, patience, and love.

Yes, O Lord and King, let me see my own sins
and not judge my brothers and sisters;
for you are blessed forever and ever. Amen.

Thursday, February 23, 2012

A Lenten Reminder


Some nourishment for our minds and souls:




"...the Gospel of today's Mass reminds us that if we are to follow Christ we have to carry our own Cross...There is no such thing as a Christianity without the Cross, designed for soft and pusillanimous Christians with no sense of sacrifice...One of the clearest symptoms of lukewarmness having entered into a soul is...an abandonment of the Cross, a contempt for little mortifications, a scorning of anything that in some way involves sacrifice and self-denial...The Christian who goes through life systematically avoiding sacrifice will not find God, will not find happiness. What he will have been taking care to avoid is his own sanctity."


Quotes from From In Conversation With God
(Vol. 2: 2.1 and 2.3 by Francis Fernandez)


Monday, February 20, 2012

Visual Food For Our Contemplation - Fra Angelcio

Some of us employ words to fuel our contemplation. Others like early Renaissance painter, Fra Angelico (Blessed John of Fiesole 1395-1455), whose feast day Dominicans celebrated on February 18, 2012, used paint brushes to nourish hungry souls.



1- (The Nativity)


2-(The Crucifixion)
3 - (The Christ Crucified)
                                                                                                
                                                                                                                                                                                                                           
                                                          

4- (Lamentation)
                                                            
                        
His depiction of our Father Dominic in many of these scenes is a reminder of where we should also fruitfully place ourselves during times of meditation and contemplation.

And of course, we need to spend time with our Blessed Mother:

5- (The Madonna and Child)
                                                     
Fra Angelico pray for us!

(Sources: 1 and 2: Convent of San Marco, Florence; Images 3 and 4:Wikimedia Commons; and Image 5:Staatliche Museen, Berlin)